The Fathers of the Church spread the
gospel of Jesus Christ, defended the Church in apologetic writing
and fought the many heresies of the first six centuries of
Christianity. These men, also called Apostolic Fathers, gave
special witness to the faith, some dying the death of a martyr.
Like Jesus who referred to Abraham as a spiritual father(Luke 16:
24) and St. Paul, who referred to himself in the same terms (1
Cor 4: 15), the Fathers were zealous for the word of God. Their
writings are a testimony to the faith of the early Church, yet
many Christians are unfamiliar with the work of Clement of Rome,
Ignatius of Antioch, Polycarp of Smyrna, Justin the Martyr,
Irenaeus, Tertullian, Origen, Cyprian of Cathage, Athanasius,
Ephraim, Cyril of Jerusalem, Hilary of Poitiers or Gregory the
Great to name of few of the early Fathers. Each month we will
provide biographical information and examples of the writing of
these great men of faith. We will focus here on Clement of
Alexandria.
Titus Flavius Clemens, St. Clement of
Alexandria, was
probably born a pagan in Athens about 150 A.D. He was one of the
first great leaders in Christian Africa. After his conversion, he
traveled to Italy, Syria and Palestine seeking Christian
teachers. He met a most impressive one by the name of Pantaenus
in Alexandria, became his pupil, associate and succeeded him as
the head of a school for catechumens (converts) by 200 A.D. He
speaks of the apostolic tradition he received his teachers. He
had no doubt, known some who recalled Ignatius and Polycarp or
perhaps, even some who as children had heard St. John speak of
our Lord's commands. He could claim to be in the next succession
after the apostles. A persecution by Septimius Severus in about
203 forced him to close the school and flee to Egypt. His
writings are the first to discuss the relationship between faith
and reason. His great treatises constitute a moral and dogmatic
theology as well as an apologetic (defense) of the faith.
He died in Cappadocia between 211-216 A.D.
Exhortation to the
Greeks (ante 200A.D.):
405
[11, 111, 1] . . . The first man, when he was in Paradise, played
in childlike abandon, because he was a child of God; but when he
gave himself over to pleasure . . . he was seduced by lust, and
in disobedience the child became a man. Because he did not obey
his Father, he was ashamed before God.
. . . [2] The Lord then wished to release him from his bonds.
Having put on flesh--this is a divine mystery--He vanquished the
serpent and enslaved the tyrant death; and most wonderful of all,
man, who had been deceived by pleasure and bound by corruption,
had his hands unbound and was set free. [3] O mystic wonder! The
Lord was laid low, and rose up! He that fell from Paradise
receives even better as the reward for obedience: heaven itself.
407
[1, 6, 26,1] When we are baptized, we are enlightened. Being
enlightened, we are adopted as sons. Adopted as sons, we are made
perfect. Made perfect, we are become immortal. "I say,"
he declares, "you are gods and sons all of the Most High [Ps
81(82): 6]. [2] This work is variously called grace,
illumination, perfection and washing
[e.g., see Rom 5:2, 5:15 or Eph 5:26]. It is a washing by which
we are cleansed of sins; a gift of grace by which the punishments
due our sins our remitted; an illumination by which we behold
that holy light of salvation--that is, by which we see God
clearly; and we call that perfection which leaves nothing
lacking. [3] Indeed, if a man know God, what more does he need?
Certainly it were out of place to call that which is not complete
a true gift of God's grace. Because God is perfect, the gifts He
bestows are perfect.
The Instructor of
Children [ante 202 A.D.]:
408
[1, 6. 41, 3] When the loving an benevolent Father had rained
down the Word, that Word then became the spiritual nourishment of
those who had good sense. [42, 1] O mystic wonder! The Father of
all is indeed one and the same everywhere; and one only is the
Virgin Mother. I love to call her the Church. This Mother alone
was without milk, because she alone did not become a wife. She is
at once both Virgin and Mother: as a Virgin, undefiled; as a
Mother, full of love.
Calling her children about her, she nourishes them with holy
milk, that is with the Infant Word. . . . [3] The Word is
everything to a child: both Father and Mother, both Instructor
and Nurse. "Eat My Flesh," He says,"and drink My
Blood (3)." The Lord supplies us with these intimate
nutriments. He delivers over His Flesh, and pours out His Blood;
and nothing is lacking for growth of His children. O incredible
mystery!
410
The Blood of our Lord, indeed is twofold. There is His corporeal
Blood, by which we are redeemed from corruption; and His
spiritual Blood, that with which we are anointed. That is to say,
to drink the Blood of Jesus is to share in His immortality . The
strength of the Word is the Spirit, just as the blood is the
strength of the body. [20, 1] Similarly, as wine is blended with
water, so the Spirit with man. The one, the Watered Wine,
nourishes in faith, while the other, the Spirit, leads us on to
immortality. The union of both, however,--of the drink and of the
Word,--is called the Eucharist, a praiseworthy and excellent
gift. Those who partake of it in faith are sanctified in body and
in soul. By the will of the Father, the divine mixture, man, is
mystically united to the Spirit and the Word.
Who Is The Rich Man
That Is Saved?
[ante190-210 A.D.]
436a
[23,2] On the other hand, hear the Savior: ". . . . I am He
that feeds you. I give Myself as Bread, of which he that has
tasted experiences death no more; and I supply daily the Drink of
immortality.
438
[42,2] After the death of the tyrant, the [Apostle John] came
back again to Ephesus from the island of Patmos; and, upon being
invited, he went even to the neignboring cities of the pagans,
here to appoint
bishops, there to
set in order whole Churches, and there to ordain to the clerical
estate such as were designated by the Spirit.
For the whole
collection (38 volumes) of their writing, which answers so many
questions about how the early Church interpreted Scripture, check
out our Logos series by clicking here.
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